How to Become a Catholic
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Praise be to God
for your wanting to enter His Church! I, for one, welcome you to Her.
Thank God for the gift of faith that He's giving you, and ask Him to
help you treasure it!
What you must do now is:
- Study to
understand what the Church teaches. I recommend going through at least
the first three Baltimore Catechisms, in order. You will find all of
them for free, in pdf format, here: Catholic Library: Catechisms
- Use your will --
choose
-- to
intellectually submit to those teachings, to the Christ-given authority
of the Church to interpret Sacred Scripture and to formalize dogma and
doctrine. If there's something you
don't understand, trust that it's a problem with your understanding and
not a problem with the Church's authentic
teaching. Ask questions! Don't expect emotionally high woo-woo
experiences as had in Protestant charismatic circles and raves and rock
concerts, all born of dopamine rushes; expect to worship Almighty God
as He deserves to be worshiped, in solemn dignity. Prepare to pick up
your cross and follow Christ. Prepare to suffer for His sake, and to
work to acquire virtue.
- Get baptized and
confirmed. If you've already been baptized, say in a Baptist or
Pentecostal faith community, you will not need to be baptized if the
baptism was valid -- i.e., if water was at least poured over your
forehead, the words "I baptize thee (or you) in the name of the Father,
and of the Son, and of the Holy Ghost (or Spirit)" were pronounced, and
the person
who baptized you intended to baptize you. If your priest isn't sure
whether or not your baptism was valid, you will be conditionally
baptized -- i.e., you will undergo the rite of baptism but with the
words changed to "If thou art not baptized, I baptize thee in the name
of the Father, and of the Son, and of the Holy Ghost."
Regarding the first
goal, there are two ways one typically prepares to become Catholic. One
can often read catechisms and
study the Faith on one's own, and then satisfy a priest that he is
ready to enter the Church. Some priests will meet with you one-on-one
to talk about the
Faith with you in order to make sure you understand what the Church
teaches, and will then baptize and confirm you when they think you are
adequately prepared.
More typically, though, RCIA will be expected. "RCIA" stands for "Rite
of Christian Initiation of Adults," a rite started in 1972 and intended
for the unbaptized, but typically used for anyone who enters the
Church, baptized or not.
Classes for
those preparing for the RCIA -- "RCIA classes" -- usually last for nine
months, meeting once a week, and are structured such that you
enter the Church at Easter, along with many other adults, by being baptized (or conditionally baptized) if
necessary, confirmed, and receiving
your first Holy Communion all at
once. If you are already baptized, you enter RCIA as a "candidate"; if
you are not baptized, you're referred to as a "catechumen."
These classes are usually run at the parish level by laypeople -- and
they tend to be incredibly awful. The Faith is often watered-down, and
outright heresy isn't uncommon. It's completely silly and wasteful
that, for ex., some highly educated Protestant who's read his way into
the Church by studying the Fathers, or some autodidact sort who's read
four different catechisms and knows the Faith better than the appointed
RCIA instructor is made to endure the insipid RCIA process. Alas.
Even if you are made to go through RCIA, I
still recommend reading the Baltimore catechisms. In fact, I
not only "recommend" it, I can't
stress this highly enough. The human
element of the Church is in a wretched condition, and has been since
the Second Vatican Council; you must
take responsibility for your
own catechesis if the only Catholic instruction available to you is
what's typically
available.
In any case, what most people do when entering the Church is contact
their local
parish and talk to the priest.1 But I highly, strongly urge you to find a parish
or chapel that offers the traditional
Latin Mass, even if the place is farther away than
the parish in which you live.
What is "the traditional Latin Mass" ("TLM")? The TLM -- also called
the "Extraordinary Form" or the "Vetus Ordo" -- is the form of the Mass
that grew slowly and organically over a millennia and a half and which
was "set in stone" at the Council of Trent in the 16th century. After
the Second Vatican Council ("Vatican II"), which took place between
1962 and 1965, a new form of the Mass was quickly put together. This
new form -- called "the Novus Ordo" ("NO") -- was a disaster, failing
to accurately reflect Catholic doctrine, beauty, poetry, and tradition,
but is still the form of the Mass offered at most parishes today. The
traditional Latin Mass, however, was never abrogated, and it is
resurging in popularity in a very big way. You can read more about all
that at the link just above, but don't worry about that right now.
First, start in on those catechisms and develop a prayer life!
About That Wretched
Condition of the Human Element of the Church...
After you've
read a few catechisms and understand Church teaching as it
had been understood for 2,000 years, I
urge you to read the Traditional
Catholicism 101 page of this website. In fact, I urge you to read
it twice --
reading it through once, and then going back and rereading, clicking
the links as you go along the second time around.
You have to know that it was foretold that the Church will follow
Christ in His Passion, that we will suffer with Him, and that, before
the Last Judgment, things will heat up
in that regard. I don't know,
and am not saying, that we are
in the "End Times," but there is no doubt that those who hold to the
Faith are being persecuted -- not just by the world, but by those very
Catholics we should be able to trust to teach, sanctify, and shepherd
us. From the Pope down to many Bishops and many priests come confusion
and, too often, outright heresy and sacrilege. You must come to know
what the Church traditionally
teaches, and do your best to find -- or help make -- a parish or chapel
that offers sound teaching and the traditional
sacramental rites.
A few other things you simply must
get clear about if you're to survive
becoming and being Catholic these days:
- You must know
what papal infallbility is and isn't. Not every papal muttering is
dogma. Read the page in the "For Protestants" section about papal infallibility so you can learn to
differentiate between some papal utterance made to a journalist on an
airplane, and what you must submit to intellectually. Always keep in
mind that authentic Catholic teaching cannot ever contradict itself.
What was true 2,000 or 800 years ago is still true now. This is basic
logic. Catholic teaching can develop in some ways insofar as it can be
expounded and expanded upon, and various assertions can be
raised to the level of dogma, but Catholic teaching can never, ever
violate reason by
contradicting itself.
- You must be
clear about what "the Church" is and isn't. The Pope isn't "the
Church." The Cardinals aren't "the Church." The Church is the One,
Holy,
Catholic, and Apostolic Bride of Christ, against
which the gates of Hell will never prevail, and is made not just of the
Church Militant (those being saved on earth), but the Church Suffering
(those being cleansed in Purgatory) and the Church Triumphant (those
who are partaking of the divine nature in Heaven). You have to have a
Platonic view of the Church, and be careful with language in this
regard. If a Pope were to teach outright heresy, it wouldn't be "the
Church" doing this; the Church is incapable of that. The confusion that
prevails these days isn't confusion in "the Church" Herself; it's
confusion in the human element of the
Church Militant.
- You don't have
to like a Pope. You must love him -- i.e., will the Good for him -- as
we
must love all men, including our enemies, and you must always respect
the office of the papacy itself. But you don't have to like a given
Pope or agree with him on statements that are not an exercise of the
extraordinary magisterium. You can know he is wrong when he is (e.g.,
when he contradicts what has always been taught), and you can say so --
respectfully -- and remain a faithful Catholic.
To Sum Up
Do these steps:
1. Start developing a prayer life before anything. There are prayers you can memorize (and some you should
memorize), but praying in your own words, from the heart, is also
important. Perhaps more important. Ask God to lead you to all Truth and
to nourish your
burgeoning gift of faith.
2. Catechize yourself. Do
this even if you're made to go through an RCIA program. Find
catechisms here for free, in pdf format: Catholic Library (I
recommend going through the Baltimore Catechisms). You'd also likely
benefit from Archibishop Fulton Sheen's audio catechism, which you can
listen to here (also for free): Archbishop Fulton
Sheen's Radio
Catechism.
3. Then read the Traditional Catholicism 101 page
twice
-- first just straight through, and then again, clicking on the links
as you go along.
4. Explore the rest of the "Being
Catholic" section for pages that will "baby-step" you through the
"how-tos" of Catholic practices. Use this site's search engine to look
up things you have questions about as you go along.
5. Contact a priest near you1-- going out of your
way, if
possible, to find a priest who offers the traditional Latin Mass, also
called "the Extraordinary Form" or the "Vetus Ordo" (please be very
aware that the Novus Ordo -- or "Ordinary Form" -- offered in Latin is not the traditional Latin Mass).
Visit parish
websites or call parish offices to find out which form of the Mass is
offered at a given parish. Tell the priest that you want to enter the
Church, that you've catechized yourself, and that you would like to
avoid RCIA classes, if possible. Attend RCIA classes if he says you
must.
6. After satisfying the priest that you know the Faith and are ready,
set up a time with him to get baptized, if
needed, to get confirmed, to
make your first confession, and to
receive your first Communion. Or, if
you're made to attend RCIA
classes,
you'll be baptized and do the rest with many others at a pre-determined
time (usually
at Easter).
7. If you're a loner, that's fine (of course!), but if you want more of
a sense of community, check your parish bulletins for post-Mass
get-togethers, groups, meetings, events, etc. Some parishes are busy,
some aren't. Some are friendly, some aren't so much. If your parish
isn't what you wish it were, be the change you'd like to see -- but
always keep your eyes on Christ,
first and foremost. He is why
you're there!
If you get discouraged by the
sad state of the human element of the Church in these crazy times,
don't despair; trust in
Christ always, trust that the Church is
the Ark of Salvation and that the gates of Hell will never prevail
against Her no matter the sometimes inane and insane doings of her
earthly leaders, and read the page "Surviving
the
Postconcilar Madness"
for a little inspiration.
And that is how
you become a Catholic!
Footnotes:
1 If you're American, find your diocese
here: http://www.usccb.org/about/bishops-and-dioceses/diocesan-locator.cfm.
Then use that website to find your local parish. Another option is to
enter the Church through the Priestly Fraternity of St. Pius X (the
SSPX). Locate
an SSPX chapel near you here: https://sspx.org/en/community/priories
You might also find a traditional priest near you using this
directory: http://www.latinmasstimes.com
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